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f901c92b44 1984. The focus of the investigation used in our example is the social order of surfing, the ethnomethodological interest is in the "how" [the methods and practices] of the production and maintenance of this social order. Ethnomethodology's Program. They can consist of both verbal and non-verbal objectifications. Indexicality. ^ a b Mark Okrent, Heidegger's Pragmatism, Cornell University Press, 1988. This can be perplexing to traditional social scientists, trained in the need for social theory and a multiplicity of theoretical references by Anne Rawls, in her introduction to *Ethnomethodology's Program* might be interpreted to suggest a softening of this position towards the end of Garfinkel's life. However, the position is consistent with ethnomethodology's understanding of the significance of "member's methods", and with certain lines of philosophical thought regarding the philosophy of science (Polanyi:1958; Kuhn:1970; Feyerabend:1975/2010), and the study of the actual practices of scientific procedure. It also has a strong correspondence with the later philosophy of Ludwig Wittgenstein, especially as applied to social studies by Peter Winch. References are also made in Garfinkel's work to Husserl (Transcendental Phenomenology), Gurwitsch (Gestalt Theory), and, most frequently, of course, to the works of the social phenomenologist Alfred Schutz (Phenomenology of the Natural Attitude), among others. ISBN 0-19-502628-4 .
Even though ethnomethodology is not a form of phenomenology, the reading and understanding of phenomenological texts, and developing the capability of seeing phenomenologically is essential to the actual doing of ethnomethodological studies. Thus, there is an essential natural reflexity between the activity of making sense of a social setting and the ongoing production of that setting; the two are in effect identical. Social orders themselves are made available for both participants and researchers through phenomena of order: the actual accounting of the partial [adumbrated] appearances of these sensibly coherent social orders. & Francis, D.W. J. References. The point of such an exercise---a person pretending to be a stranger or boarder in his own household---is to demonstrate that gaining insight into the work involved in maintaining any given social order can often best be revealed by breaching that social order and observing the results of that breach - especially those activities related to the reassembly of that social order, and the normalisation of that social setting. Sacks' Gloss.